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First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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"This user-friendly, informative historical theology also challenges contemporary Christians at affirm common biblical ground for theological ethics and to facilitate more public social witness."--BOOK JACKET.
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This 50th-anniversary edition, with a new foreword by the distinguished historian Martin E. Marty, who regards this book as one of the most vital books of our time, as well as an introduction by the author never before included in the book, and a new preface by James Gustafson, the premier Christian ethicist who is considered Niebuhr’s contemporary successor, poses the challenge of being true to Christ in a materialistic age to an entirely new generation of Christian readers.
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Many Christians today feel overwhelmed as they try to live faithfully in a culture that seems increasingly hostile to their beliefs. Politics, marriage, sexuality, religious freedom--with an ever-growing list of contentious issues, believers find it harder than ever to hold on to their convictions while treating their friends, neighbors, coworkers, and even family members who disagree with respect and compassion. This isn't just a problem that affects individual Christians; if left unaddressed, the growing gap between the faithful and society's tolerance for public faith will have lasting consequences for the church in America. Now the bestselling authors of unChristian turn their data-driven insights toward the thorny question of how Christians talk with people they know and love about the most toxic issues of our day. They help today's disciples understand what they believe and why, and how to keep believing it without being judgmental and defensive. Readers will discover the most significant trends that offer both obstacles and opportunities to God's people, and how not only to challenge culture but to create and renew it for the common good. Perhaps most importantly, David Kinnaman and Gabe Lyons invite fellow Christians to understand the heart behind opposing views and show them how to be loving, life-giving friends despite profound differences. This will be the go-to book for young adult and older believers who don't want to hide from culture but to engage and restore it.
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How does Christianity continue to experience growth in an increasingly authoritarian political system that enforces strict regulations on religion? How are ordinary Christians affected by social and political changes in the country, and how do they make their influence felt in wider society? Taking Chinese Christians’ experience as a case study, Lim and Sng examine the possibilities and limitations of Christian engagement in society under an authoritarian regime. They look especially at efforts by religious individuals and groups who are seeking to address social issues by engaging in unobtrusive and non-antagonistic activities that interact with controlling state institutions. Their emphasis is on everyday lived religion, analysing how Christians express their faith in their everyday activity and not only in spaces demarcated as falling within the religious domain. This book is a valuable reference for scholars and students looking to understand religion in relation to politics, culture and everyday life in rapidly modernising East Asian societies and particularly in China.
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Rodney Clapp asks and answers the question, How can the church provide a significant alternative to the culture in which it is embedded?
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Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century ? the Social Gospel, Christian Realism, and Liberation Theology ? in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.
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One of the twentieth century’s great thinkers and writers explores what it means to incorporate Christian values into our worldly lives. Originally delivered in 1939 at Corpus Christi College, these three lectures by the renowned poet and playwright T. S. Eliot address the direction of religious thought toward criticism of political and economic systems. With sincerity and intellectual rigor, the Nobel Prize winner asks whether—and how—it is possible for Christianity to coexist with Western democracy and capitalism.
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A work of contemporary Christian political thought, this volume addresses the crisis of modern democracy evident in the decline of the institutions of civil society and their theoretical justification. Drawing upon a rich store of social and political reflection found in the Catholic and Neo-Calvinist traditions, the essays mount a robust defense of the irreducible identity and value of the social institutions_family, neighborhood, church, civic association_that serve as the connective tissue of a political community.
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America’s two greatest strengths—her liberal democratic culture and her free-market economy—have made her a global superpower. But left unchecked, these two strengths can become great cultural weaknesses, sowing selfishness, recklessness, and apathy. In Resurrecting the Idea of a Christian Society, theologian R. R. Reno argues that America needs a renewal of Christian ideals—ideals that encourage self-sacrifice, responsibility, and solidarity. Drawing on T.S. Eliot’s 1940 essay “The Idea of a Christian Society,” Reno shows how Christianity encourages “an abiding ambition for higher things” and a “moral vision” that can strengthen communities and transform America into a truly great nation.
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This book examines the complex relationships of civil society and Christianity in Greater China. Different authors investigate to what extent Christians demonstrate the quality of civic virtues and reflect on the difficulties of applying civil society theories to Chinese societies.
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This compact volume offers a way for Christians to reflect deeply on how best to conceive Christian identity, commitment, and discipleship in today's challenged, globalized, pluralistic scene. This volume seeks to capture and articulate the ferment in grassroots North American Christianity today and to relate it directly to the recent strong resurgence of progressive thought and politics. It argues strongly for a mediating role specifically for Christian theology, conceived first as a life practice of Christian discipleship.
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Christian high school and college students have inadvertently been led to believe that working in non-Christian settings is the preferred way of making the world a better place. This book takes the opposite view. Anthony Bradley argues that it is perfectly honorable and praiseworthy for Christians to work within Christian contexts to add value to the world. Faith In Society profiles thirteen different explicitly Christian contexts that are already serving the common good.
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In this book, well-known author Robert Wuthnow considers three aspects of the relationship between Christianity and civil society: whether civil society is in jeopardy and what effects Christianity's declining influence has on civil society; whether Christians can be civil in the face of conflicts that have arisen among religious groups in the public arena and the so-called culture wars that many in the media have been discussing; and growing multiculturalism in the United States, how Christians are responding to this new diversity, and how Christianity can regain a critical voice for itself in these debates.
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The intellectual and political elite of the West is nowadays taking for granted that religion, in particular Christianity, is a cultural vestige, a primitive form of knowledge, a consolation for the poor minded, an obstacle to coexistence. In all influential environments, the widespread watchword is “We are all secular” or “We are all post-religious.” As a consequence, we are told that states must be independent of religious creed, politics must take a neutral stance regarding religious values, and societies must hold together without any reference to religious bonds. Liberalism, which in some form or another is the prevailing view in the West, is considered to be “free-standing,” and the Western, liberal, open society is taken to be “self-sufficient.” Not only is anti-Christian secularism wrong, it is also risky. It's wrong because the very ideas on which liberal societies are based and in terms of which they can be justified—the concept of the dignity of the human person, the moral priority of the individual, the view that man is a “crooked timber” inclined to prevarication, the limited confidence in the power of the state to render him virtuous—are typical Christian or, more precisely, Judeo-Christian ideas. Take them away and the open society will collapse. Anti-Christian secularism is risky because it jeopardizes the identity of the West, leaves it with no self-conscience, and deprives people of their sense of belonging. The Founding Fathers of America, as well as major intellectual European figures such as Locke, Kant, and Tocqueville, knew how much our civilization depends on Christianity. Today, American and European culture is shaking the pillars of that civilization. Written from a secular and liberal, but not anti-Christian, point of view, this book explains why the Christian culture is still the best antidote to the crisis and decline of the West. Pera proposes that we should call ourselves Christians if we want to maintain our liberal freedoms, to embark on such projects as the political unification of Europe as well as the special relationship between Europe and America, and to avoid the relativistic trend that affects our public ethics. “The challenges of our particular historical moment”, as Pope Benedict XVI calls them in the Preface to the book, can be faced only if we stress the historical and conceptual link between Christianity and free society.
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Download The Principles of Religion as professed by the Society of Christians usually called Quakers From the London copy with corrections and additions by the author book written by Henry TUKE, available in PDF, EPUB, and Kindle, or read full book online anywhere and anytime. Compatible with any devices.
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In The Christian Society, one of the great Christian commentators of the twentieth century describes how the Church came to be a society. The past relationship between the missionary church and the pagan cultures it replaced is discussed alongside more recent delicate ecumenical relationships and the ongoing conflict between the church and atheism. Stephen Neill's perceptiveness as a historian is shown in his masterful summary of the church's story from the days of Jesus to his own time. Meanwhile, his experience as a missionary and ecumenist comes to the fore as he demonstrates how the unity of the church is integral to its place in modern society, and its power to create a society. Throughout, his approach is empirical, and he considers 'all who have claimed the Christian name, without making preliminary judgements as to their orthodoxy or their standing within the general body of Christian people.' The result is a comprehensive depiction of Christianity as a social phenomenon that is as relevant today as when it was written.
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**Catholic Social Teaching: Christian Life in Society has been submitted to the Subcommittee on the Catechism, United States Conference of Catholic Bishops. Declarations of conformity with both the Catechism of the Catholic Church and Doctrinal Elements of a Curriculum Framework for the Development of Catechetical Materials for Young People of High School Age are pending. Catholic Social Teaching: Christian Life in Society This course will guide students in exploring and understanding the social teachings of the Church. It will address the major themes of Catholic social teaching and what they express about God's plan for all people and our obligations to care for one another, especially those most in need in society. The course will work to move students to a life of service and work for the Kingdom of God. The Living in Christ Series • Makes the most of the wisdom and experience of Catholic high school teachers as they empower and guide students to participate in their own learning. • Engages students' intellect and responds to their natural desire to know God. • Encourages faith in action through carefully-crafted learning objectives, lessons, activities, active learning, and summative projects that address multiple learning styles. What you will find . . . • Each Living in Christ student book is developed in line with the U.S. Bishops' High School Curriculum Framework and provides key doctrine essential to the course in a clear and accessible way, making it relevant to the students and how they live their lives. • Each Living in Christ teacher guide carefully crafts the lessons, based on the key principles of Understanding by Design, to guide the students' understanding of key concepts. • Living in Christ offers an innovative, online learning environment featuring flexible and customizable resources to enrich and empower the teacher to respond to the diverse learning needs of the students. • The Living in Christ series is available to you in traditional full-color text and in digital textbook format, offering you options to meet your preferences and needs.